Publisher Canada: Immigration and Refugee Board of Canada
Publication Date 18 January 2016
Citation / Document Symbol MUS105402.E
Related Document(s) Maurice : information via le traitement que la sociГ©tГ© et les autoritГ©s rГ©servent couples that are aux religions diffГ©rentes, y compris ceux formГ©s d’un hindou et d’une musulmane; la security offerte par l’Г‰tat (2014-janvier 2016)
Cite as Canada: Immigration and Refugee Board of Canada, Mauritius: Treatment by culture and authorities of interreligious partners, such as the wedding of a Hindu guy to a Muslim girl; state security available (2014- January 2016) , 18 January 2016, MUS105402.E, available at: refworld.org/docid/57b6f47e4 [accessed 11 2020]
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Research Directorate, Immigration and Refugee Board of Canada, Ottawa

The united states Department of State’s Overseas Religious Freedom Report for 2014 cites information from a 2010 census as saying that Hindus take into account around 48 per cent of this population that is mauritian Muslims account fully for approximately17 per cent (US 14 Oct. 2015). The exact same supply records that in Mauritius “there clearly was a good correlation between spiritual affiliation and ethnicity [whereby] [c]itizens of Indian ethnicity are mainly Hindu or Muslim” (ibid.).

A mauritian author and linguist, who has written a book on “interculturalism” and co-founded the Foundation for Interculturality and Peace (Fondation pour l’interculturel et la paix, FIP), an organization that promotes intercultural dialogue (FIP n.d.), stated that interreligious marriages are not common in Mauritius (Author 17 Dec. 2015) in correspondence with the Research Directorate. Likewise, an extensive research other whom focuses primarily on spiritual anthropology, including in Mauritius, and that is associated with the French National Centre for Scientific analysis (Centre national de la recherche scientifique, CNRS) [1], indicated that interreligious marriages are [translation] “the exclusion” in Mauritian society (analysis Fellow 15 Dec. 2015). On the other hand, based on a Professor of social anthropology during the University of Oslo, who has got carried out research on cultural relations in Mauritius for a long time and it is nevertheless monitoring developments within that nation, “interreligious marriages are fairly typical in Mauritius … (but hardly ever incorporate Muslims)” (Professor 19 Dec. 2015).

Both the Professor plus the author indicated the viewpoint that marriages between a Hindu guy and A muslim woman are uncommon (ibid.; Writer 15 Dec. 2015). In accordance with the Professor, these marriages are “uncommon” due to “historical animosities between the communities as well as the sex measurement” (19 Dec. 2015). The Professor explained the “gender measurement” into the after manner:

All the things being equal, a wedding between a Muslim guy and a Hindu woman could be more effortlessly accepted within the community that is muslim Mauritius, as it would then be assumed that the lady would transform to Islam. The youngsters would become Muslims also. As soon as the girl is Muslim additionally the guy Hindu, the specific situation is less simple. (14 Jan. 2016)

The writer suggested that differences when considering the 2 religions along with disputes between Hindus and Muslims in Asia and Pakistan are facets that discourage such marriages (15 Dec. 2015).Corroborating information could never be discovered one of the sources consulted by the extensive Research Directorate in the time constraints for this reaction.

2. Therapy by society

2.1 Treatment of Interreligious partners by Society, like the wedding of the Hindu guy up to a Muslim girl

Informative data on the treating interreligious partners by Mauritian culture, including Hindu men married to Muslim ladies, had been scarce among the list of sources consulted by the Research Directorate inside the time constraints for this reaction.

Based on the writer, Hindu-Muslim couples, including Hindu males that are hitched to Muslim ladies, are not considered [translation] “examples to follow along with” in Mauritian society and they and kids could be [translation] “stigmatized for life” (15 Dec. 2015). The Professor specified that in many instances, Hindu-Muslim couples would experience hardships that are familial “sometimes to the stage of ostracism” (19 Dec. 2015). Based on the analysis Fellow, such a few [translation] “would likely face extreme social and family force that could lead in a few circumstances to emotional or assault” (16 Dec. 2015).

In accordance with sources, Hindu men married to Muslim females would face less familial stigmatization if they belonged towards the top course (Professor 19 Dec. 2015; Author 15 Dec. 2015). The writer additionally noted that there is [translation] “less hurdles [to overcome] through the parents associated with the Muslim girl in the event that Hindu guy decided to convert to Islam” (ibid. 17 Dec. 2015). Corroborating information could never be discovered among the list of sources consulted by the extensive Research Directorate inside the time constraints with this reaction.

In line with the Professor, a couple that is hindu-muslim receive “threats” from Muslim extremists, should the Hindu guy perhaps maybe maybe not transform to Islam (19 Dec. 2015). The exact same source suggested nonetheless that “militant Islamism just isn’t extensive in Mauritius” (ibid.). Corroborating information could never be discovered because of the extensive Research Directorate in the time constraints of the Response.

2.2 remedy for interreligious partners by Authorities

Info on the treating interreligious partners by the Mauritian authorities, including Hindu men married to Muslim females, ended up being scarce on the list of sources consulted by the extensive Research Directorate in the time constraints of the reaction.

Based on the writer, such a few would face[translation] likely “no threat” from Mauritian authorities (writer 15 Dec. 2015). Without supplying further details, similar source noted though the existence of [translation] “black sheep” within Mauritian security solutions (ibid.). The investigation Fellow suggested that in theory, a blended couple that is religious never be afflicted by any type of [translation] “official segregation, physical violence or discrimination” from either the Mauritian state or perhaps the Mauritian authorities (15 Dec. 2015). He additionally claimed nevertheless that [translation] “the authorities that are usually favourable to Hindus, could show ‘understanding’ towards individuals applying force against a couple that will not adapt to social norms” (analysis Fellow 7 Jan. 2015). Corroborating information could never be found among the list of sources consulted by the Research Directorate in the times constraints of the reaction.

3. State Protection

Informative data on state security offered to interreligious partners ended up being scarce one of the sources consulted by the investigation Directorate inside the time constraints of the reaction.